The Sāṃkhya Sage Kapila and Kashmiri Viṣṇu Images

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2022 Vol.8 Preview Page

해외논단

The Sāṃkhya Sage Kapila and Kashmiri Viṣṇu Images 상키야의 카필라 성인과 카슈미르 비슈누 이미지: Pal, Pratapaditya, Hwang, Yuwon(translator)
프라타파디티야 팔, 황유원 옮김; Graduate Schools, Dongguk University

동국대학교 인도철학과 박사과정 수료

31 December 2022. pp. 175~186

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Abstract

본고는 일반적으로 바이쿤타(Vaikuṇṭha)로 알려진 카슈미르 비슈누 이미지 중 네 번째 머리의 정체성을 재검토한다. 이 머리는 거의 한 세기 동안 상키야 학파의 창시자이자 비슈누의 화신으로 여겨지게 된 카필라 성인을 상징하는 것으로 알려져 왔다. 본고는 그것의 문헌학적 증거를 재검토하고 네 번째 ‘악마’ 머리에 대한 대안적 해석을 제시한다.

키워드

『비슈누다르못타라푸라나』

바이쿤타

카슈미르 비슈누

카필라

상키야

The article reexamines the identification of the fourth head on Viṣṇu images of Kashmir known generally as Vaikuṇṭha. This head has been identified for almost a century as representing the sage Kapila, the founder of the Sāṃkhya system of philosophy who came to be regarded as an avatār of Viṣṇu. The article re-examines the literary evidence and suggests an alternative explanation for the ‘demonic’ fourth head.

Keywords

Viṣṇudharmottarapurāṇa

Vaikuṇṭha

Kashmiri Viṣṇu

Kapila

Sāṃkhya

References

Bhattacharya, D. C. (1991). Pratimālakṣaṇa of the Viṣṇudharmottara. New Delhi: Harman Publishing House.
Desai, D. (1996). The Religious Imagery of Khajuraho. Mumbai: Franco-Indian Research.
Hazra, R. C. (1958). “Studies in the Upapurāṇas”, Vol. 1. Calcutta: Sanskrit College.
───. (1967). “Studies in the Upapurāṇas”, Vol. 2. Calcutta: Sanskrit College.
Ikari, Y. (1994). A Study of the Nīlamata Aspects of Hinduism in Ancient Kashmir. Kyoto: Institute for Research in Humanities, Kyoto University.
Jacobsen, K. A. (1998). “Founder of Sāṃkhya and Avatāra of Viṣṇu”, Orientalia Suecana, Vol. 47, pp. 69~85. Uppsala: Uppsala Universitet Institutionen för Lingvistik och Filologi.
Kumari, V. (1973).“The Nīlamata Puranas”, Vol. 2. Srinagar: J & K Academy of Art, Culture and Languages.
Kane, P. V. (1977). “History of Dharmaśūtra”, Vol. 5, No. 2. Poona: Bhandakar Oriental Research Institute.
Rao, G. (1971). “Elements of Hindu Iconography”, Vol. 1, No. 1. Varanasi: Indological Book House.
Schroeder, U. V. (1990). Buddhist Sculpture of Sri Lanka. Hong Kong: Visual Dharma Publication.
Shah, P. (1961). Viṣṇudharmottara-Purāṇa. Baroda: Oriental Institute.
Sivaramamurti, C. (1978). Chitrasūtra of the Vishṇudharmottara. New Delhi: Kanak Publications.

Information

Publisher :불교의례문화연구소
Publisher(Ko) :불교의례문화연구소
Journal Title :Intangible Culture
Journal Title(Ko) :무형문화연구
Volume : 8
Pages :175~186

[1] Bhattacharya, D. C. (1991). Pratimālakṣaṇa of the Viṣṇudharmottara. New Delhi: Harman Publishing House.

[2] Desai, D. (1996). The Religious Imagery of Khajuraho. Mumbai: Franco-Indian Research.

[3] Hazra, R. C. (1958). “Studies in the Upapurāṇas”, Vol. 1. Calcutta: Sanskrit College.

[4] ───. (1967). “Studies in the Upapurāṇas”, Vol. 2. Calcutta: Sanskrit College.

[5] Ikari, Y. (1994). A Study of the Nīlamata Aspects of Hinduism in Ancient Kashmir. Kyoto: Institute for Research in Humanities, Kyoto University.

[6] Jacobsen, K. A. (1998). “Founder of Sāṃkhya and Avatāra of Viṣṇu”, Orientalia Suecana, Vol. 47, pp. 69~85. Uppsala: Uppsala Universitet Institutionen för Lingvistik och Filologi.

[7] Kumari, V. (1973).“The Nīlamata Puranas”, Vol. 2. Srinagar: J & K Academy of Art, Culture and Languages.

[8] Kane, P. V. (1977). “History of Dharmaśūtra”, Vol. 5, No. 2. Poona: Bhandakar Oriental Research Institute.

[9] Rao, G. (1971). “Elements of Hindu Iconography”, Vol. 1, No. 1. Varanasi: Indological Book House.

[10] Schroeder, U. V. (1990). Buddhist Sculpture of Sri Lanka. Hong Kong: Visual Dharma Publication.

[11] Shah, P. (1961). Viṣṇudharmottara-Purāṇa. Baroda: Oriental Institute.

[12] Sivaramamurti, C. (1978). Chitrasūtra of the Vishṇudharmottara. New Delhi: Kanak Publications.

Intangible Culture ISSN:2799-3868(Print) 무형문화연구

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